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001 koha001011179
003 OCoLC
005 20231222095556.0
006 m d
007 cr cnu---unuuu
008 180917t20182018maua ob 001 0 eng d
035 _akoha001011179
040 _aN$T
_beng
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_dOCLCQ
_dOSU
_dOCLCQ
_dJSTOR
020 _a9780674989887
_q(electronic bk.)
020 _a0674989880
_q(electronic bk.)
020 _z9780674976672
_q(hardcover
_qalkaline paper)
020 _z0674976673
_q(hardcover
_qalkaline paper)
037 _a22573/ctv24sq4jk
_bJSTOR
050 4 _aBJ1595
_b.W793 2018eb
072 7 _aPHI
_x005000
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072 7 _aPHI
_x034000
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072 7 _aPOL
_x010000
_2bisacsh
072 7 _aPHI
_x019000
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072 7 _aBUS
_x069030
_2bisacsh
072 7 _aHIS
_x039000
_2bisacsh
082 0 4 _a170.9/03
_223
049 _aMAIN
100 1 _aWootton, David,
_d1952-
_9906449
245 1 0 _aPower, pleasure, and profit
_binsatiable appetites from Machiavelli to Madison
_cDavid Wootton.
264 1 _aCambridge, Massachusetts
_bThe Belknap Press of Harvard University Press,
_c2018.
300 _a1 online resource (386 pages)
_billustrations
504 _aIncludes bibliographical references and index.
520 _a"We pursue power, pleasure, and profit. We want as much as we can get, and we deploy instrumental reasoning--cost-benefit analysis--to get it. We judge ourselves and others by how well we succeed. It is a way of life and thought that seems natural, inevitable, and inescapable. As David Wootton shows, it is anything but. In Power, Pleasure, and Profit, he traces an intellectual and cultural revolution that replaced the older normative systems of Aristotelian ethics and Christian morality with the iron cage of instrumental reasoning that now gives shape and purpose to our lives. Wootton guides us through four centuries of Western thought--from Machiavelli to Madison--to show how new ideas about politics, ethics, and economics stepped into a gap opened up by religious conflict and the Scientific Revolution. As ideas about godliness and Aristotelian virtue faded, theories about the rational pursuit of power, pleasure, and profit moved to the fore in the work of writers both obscure and as famous as Hobbes, Locke, and Adam Smith. The new instrumental reasoning was a double-edged weapon. It cut through old codes of status and rank, enabling the emergence of movements for liberty and equality. But it also helped to create a world in which virtue, honor, shame, and guilt count for almost nothing, and what matters is success.--
_cProvided by publisher.
505 0 _aInsatiable appetites -- Power: (mis)reading Machiavelli -- Happiness: words and concepts -- Selfish systems: Hobbes and Locke -- Utility: in place of virtue -- The state: checks and balances -- Profit: the invisible hand -- The market: poverty and famines -- Self-evidence.
588 0 _aPrint version record.
653 0 _aConduct of life
_xHistory.
653 0 _aPower (Social sciences)
_xHistory.
653 0 _aValues
_xHistory.
653 0 _aEnlightenment.
653 0 _aAmbition
_xHistory.
653 0 _aPleasure.
653 0 _aProfit.
653 7 _aPHILOSOPHY
_xEthics & Moral Philosophy.
_2bisacsh
653 7 _aPHILOSOPHY
_xSocial.
_2bisacsh
653 7 _aAmbition.
_2fast
_0(OCoLC)fst00806742
653 7 _aConduct of life.
_2fast
_0(OCoLC)fst00874563
653 7 _aEnlightenment.
_2fast
_0(OCoLC)fst00912527
653 7 _aPleasure.
_2fast
_0(OCoLC)fst01067078
653 7 _aPower (Social sciences)
_2fast
_0(OCoLC)fst01074219
653 7 _aProfit.
_2fast
_0(OCoLC)fst01078608
653 7 _aValues.
_2fast
_0(OCoLC)fst01163906
653 7 _aPOLITICAL SCIENCE / History & Theory
_2bisacsh
655 4 _aEBSCO eBooks
_9905790
655 4 _aElectronic books.
_9899821
655 7 _aHistory.
_2fast
_0(OCoLC)fst01411628
_9228498
856 4 0 _3EBSCOhost
_uhttps://www.lib.tsu.ru/limit/2023/EBSCO/1893477.pdf
910 _aEBSCO eBooks
999 _c1011179