Исторические особенности формирования и деятельности польских диаспорных институтов в Сибири (XIX - начало XX в.) И. Нам
Material type:
ArticleOther title: Historical Features of the formation and activities of Polish diaspora institutions in Siberia (between 19th and early 20th сenturies) [Parallel title]Subject(s): Сибирь | католики | поляки | диаспорыGenre/Form: статьи в сборниках Online resources: Click here to access online
In:
Nauka w Polsce i Rosji - miejsca wspólne, miejsca różne (obszar humanistyki) S. 115-124Abstract: The formation of the Polish diaspora in Siberia (“Polonia”) was due to exile and agricultural
voluntary migrations. Many railway engineers and skilled workers appeared in the region
with the construction of the Trans-Siberian Railway. The institutionalisation of the Polish diaspora
was developing on a confessional basis until the end of the 19th century. These were particularly
confessional, not ethnic communities, uniting Poles, Belarusians and Germans. The Church created
the infrastructure to serve the needs of the community – religious, charity, cultural and educational
organizations. With the dissolution of the class system, along with confessional organizations,
secular ethno-cultural organizations began to be created, the Polish language acquired independent
significance, a national school appeared. The processes of diaspora formation among Catholics
acquire ethnic overtones.
Библиогр. в подстроч. примеч.
The formation of the Polish diaspora in Siberia (“Polonia”) was due to exile and agricultural
voluntary migrations. Many railway engineers and skilled workers appeared in the region
with the construction of the Trans-Siberian Railway. The institutionalisation of the Polish diaspora
was developing on a confessional basis until the end of the 19th century. These were particularly
confessional, not ethnic communities, uniting Poles, Belarusians and Germans. The Church created
the infrastructure to serve the needs of the community – religious, charity, cultural and educational
organizations. With the dissolution of the class system, along with confessional organizations,
secular ethno-cultural organizations began to be created, the Polish language acquired independent
significance, a national school appeared. The processes of diaspora formation among Catholics
acquire ethnic overtones.
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